JANUARY 2008

PRAYER & PRAISE

1. Pray for an end to the violence and resolution of the tremulous political situation in Kenya. Pray for WorldVenture workers there.

2. Pray that the spirits of missionaries, staff, and invited guests will be refreshed as they attend Renewal Conference this week in Denver (Jan 28-Feb 1).

3. Praise God for the way He moved during the Missional Gathering held in Memphis Jan 21-24. Pray for the ST teams  that will be formed and sent to Latin America and Africa in 2008.

 

 

WorldVenture Verse for 2008
"Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him."

Colossians 3:16-17

 

Seattle Pacific University publishes a magazine called “Response: Engaging the Culture, Changing the World.” The Autumn 2007 edition contains some articles that I think you will find interesting and applicable. You may read the entire magazine online at: http://www.spu.edu/depts/uc/response/autumn2k7/ 

Here are some of the pieces that stood out to me:

  1. The article “Global Christianity” by Joel Carpenter, Director of the Nagel Institute for the Study of World Christianity, Calvin College. Did you know that “nearly 70% of the world’s Christians live in Africa, Asia, and Latin America?” This article is a must read for those interested in understanding our world and planning an effective mission strategy.
  2. An interview with George Weigel, author of The Cube and the Cathedral: Europe, America, and Politics Without God. Weigel observes that what is happening in Europe today is a crisis of culture; a crisis of civilizational morale; a crisis of faith in the goodness of the European past; and a crisis of confidence in the possibility of a good future. Weigel spoke at SPU's President’s Symposium on Knowing and Understanding our World, Feb 2007.
  3. The article “Globalization and the Flat World,” by Douglas Downing, SPU Associate Professor of Economics. Downing uses Thomas Friedman’s book, The World is Flat, as a launching pad to discuss this whole issue of globalization. This is an important article for the person looking to get a handle on the meaning and impact of globalization on our world.

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Peter’s Miraculous Escape from Prison | Acts 12:1-18

What an interesting story! In many ways it doesn’t seem to fit in this historical narrative. At the end of Chapter 11 we have this wonderful account of the church at Antioch and the ministry of Barnabas and Saul. But then there it is in the first part of Chapter 12, interrupting this wonderful story of things going well. All of a sudden, James is dead and Peter’s in prison, awaiting trial after the Passover. Things look bleak, but then an angel shows up to lead a bewildered Peter out of prison to safety. Peter goes to the house of Mary where his friends are gathered to pray for his release, and he spends quite a bit of time knocking at the door before they let him in, astonished. You know the story. It’s incredible.

Have you ever wondered why the Spirit of God wanted the church, in all generations to come, to know this story? It seems to be plunked down in the middle of the ongoing narrative. Why does Luke tell it?

Perhaps Luke wanted to illustrate just how serious, how frightening a life of faith can be from day to day; how dangerous it can be for people in certain times and places to say, “I follow Christ.” For when you align yourself with the name and person of Jesus Christ, there is always the possibility of suffering. In part, this is a story about suffering.

Maybe Luke also wanted to show how the church operates when it’s running “on all cylinders”—with extreme faith. Or maybe Luke wanted his readers to understand something about evil governments that choose to persecute followers of the Way.

Maybe, and here is one more possibility, Luke wanted readers to be encouraged when they find themselves, like Peter, in a place of extreme helplessness. For each of us there are moments in life when we find ourselves the victims of circumstances beyond our control. It’s in those moments we wonder, What’s happening? What do I do? Who cares, and who can help?

Have you ever been in that place? I know I have. I can point to times when I felt as though there was nothing I could do to change my circumstances. You know what it’s like—you max out your brains, your money, your connections, and it all comes to naught. You’re stuck right where you were to start with. I think that’s what this story is about.

On the heels of James’ execution, Herod arrests Peter and puts him in prison. You get the feeling that Herod—who is the third generation of Herods out to persecute followers of Christ—is determined to kill off all the leaders of the church in order to please the Jews and buy himself security and popularity. It’s a brutal time!

In the fourth verse of Chapter 12 we see what visible power does when it wants to be in control. But v. 5 five talks about the invisible power of prayer as “the church was earnestly praying to God for him [Peter].”

In the U.S. people make their power visible by arriving at events in luxury cars and stepping onto the red carpet with an entourage of stoic men meant to keep the crowds of less powerful people at bay. Power is illustrated by wearing the right labels and consorting with the right people. As a nation we send aircraft carriers and visible weaponry into a region of the world and sit just off shore, making sure our powerful presence is felt.

In moments of desperation, what does the church trot out and use to demonstrate power? Well-crafted and designed programs? Oratorical abilities? Budgets and special offerings? Administrative structures and business expertise? Impressive portfolios? Worship teams that create moments of lofty inspiration?

The church in Acts went to its knees in prayer at this moment of desperation and helplessness. Jesus is serious when he speaks out against a temple system that had grown corrupt in its religious structure. He declares, “My house shall be called a house of prayer.” I do not care how impressive a church or mission may appear when all of its programs and resources are on display; if you pull prayer out from underneath it all, you don’t have much left.

Peter was in prison—a place of extreme helplessness—but the church was “earnestly praying to God for him.” Invisible power! It’s clear in this passage that the church is doing what it’s used to doing. Prayer isn’t an afterthought; it’s the first impulse. Luke, under the direction of the Holy Spirit, tells us this story about a church doing the only thing it can effectively do in a moment of extreme helplessness—earnestly pray. Honest, no-holds-barred prayer. It seems to me like this is the best and only place to turn when everything is falling apart.

Are you in a place of “extreme helplessness”? Are you in a situation where you just don’t know where to turn? You feel like you’ve done everything you can do but still there’s no relief in sight. I encourage you to reread this account and consider why the story is there. Consider Peter’s position. Consider the church’s response. Maybe, just maybe, the Holy Spirit will have something to say to you in those moments. I pray you will receive His peace.

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"We have to give up the small gospel that simply confirms what C. S. Lewis called our 'congenital preference for safe investments and limited liabilities.' The freedom of grace grants us many gifts, including that there is 'therefore no condemnation for those who are in Christ Jesus' (Rom. 8:1). This assurance of grace is meant to set us on the road of faithful discipleship, not just to assure us of grace at the finish line. Such freedom enables Christ's disciples to love because we have first been loved (1 John 4:19). The grace that settles our account with God is meant to set us free from self-interest for the sake of loving others with abandon."

- Mark Labberton, in "The Lima Bean Gospel"

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The Three Signs of a Miserable Job
by Patrick Lencioni | 2007 Jossey-Bass
Reviewed by David Korb

If you’ve read and enjoyed previous books by Lencioni such as Death by Meeting or The Five Dysfunctions of a Team, this book will not disappoint. Lencioni’s writing style remains the same here as he spins A Fable for Managers (and their employees).

The genesis of this book was Lencioni’s realization that most people in the workforce do not enjoy their jobs; in fact, they are miserable. He notes that it doesn’t seem to make any difference if the person is a professional athlete, a CEO, a waitress, or a teacher. Income doesn’t seem to influence the bottom line of job satisfaction either. Taking into consideration his own experience and his observations of others, Lencioni set out to form a theory about why so many people are miserable in their jobs, and what it takes to go from job misery to job fulfillment.

Lencioni warns readers in the introduction—and rightly so—that “the remedy I propose here is going to seem ridiculously simple and obvious at first glance.” He contends that the book is necessary, however, because the bulk of managers fail to put these simple, obvious ideas into practice, and as a result workers continue to suffer through miserable jobs which breed frustration, cynicism, and fatigue.

Lencioni illustrates his theory by telling a story, or fable, about how retired CEO Brian Bailey discovers the three signs of a miserable job. Lencioni explains, “A miserable job is not the same as a bad one. A bad job lies in the eye of the beholder. One person’s dream job might be another person’s nightmare. But a miserable job is universal. It is one that makes a person cynical and frustrated and demoralized when they go home at night. It drains them of their energy, their enthusiasm and their self-esteem. Miserable jobs can be found in every industry and at every level.”

Through the tale of Brian Bailey, the author identifies three factors that make a job miserable. The first is “immeasurement” (yes, a term coined by Lencioni). “Employees need to be able to gauge their progress and level of contribution for themselves.” Employees become frustrated if they do not have a sense that they are making progress. The second is irrelevance. “Everyone needs to know that their job matters. …Without seeing a connection between the work and the satisfaction of another person or group of people, an employee simply will not find lasting fulfillment.” And finally, the third sign of a miserable job is anonymity. “People cannot be fulfilled in their work if they are not known.” Bailey muses to his wife, “How can a person really feel good about going to work when they don’t feel like anyone there knows who they are? Or cares?”

Whether you are a manager or an employee, I think this book is worth your time. I picked up this title at the airport knowing I was facing a long delay. My wife Ingrid was with me and was intrigued by the title. She started to read and did not put the book down until she reached the last page just as we hit the runway at O’Hare. Furthermore, she went to school the next day and told her fellow teachers that this is a must read! If my wife responds this way to a business book, I suspect that you, too, will find it a worthwhile read. For more about this book and related resources, visit the book’s page on Lencioni’s website.

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