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TIDBITS FROM DAVE
Observation #1
There has been a
movement over the past
several years among some
churches in the U.S. to
eliminate the senior
pastor position and
adopt a team approach to
leadership. David Fitch,
one of the proponents of
this model, argues that
it doesn’t make sense to
build the leadership of
a church around a single
personality, that no one
pastor possesses all the
gifts needed to lead a
church, and that a
single pastor may
succumb to tunnel
vision. You can read his
arguments
here (part 1) and
here (part 2). It’s
also interesting to read
through the comments and
see the varied responses
to this concept.
Observation #2
I received a call last
week from a “head
hunter” (recruiter)
who’s been employed by a
large church in the area
to find a person to fill
a staff vacancy. The
church is looking for a
mission pastor who will
be charged with melding
together the church’s
local and global
ministry. I’m wondering
if more churches will
move toward bringing the
oversight of local and
global ministry into one
staff position.
Observation #2½
I find it interesting
that in the past year
I’ve received several
calls from “head
hunters” employed by
larger churches to fill
staff positions. These
are not denominational
representatives but
rather outside persons
charged with finding the
right candidate to serve
a particular
congregation. While some
of these head hunters
have been pastors or
persons with some kind
of religious
affiliation, I find it
very interesting that
churches are choosing to
hire these totally
distinct, outside
professionals to find
the right fit for their
congregation.
Observation #3
A friend of mine
attended the National
Pastor’s Conference in
San Diego a couple
months ago. In reading
some of his impressions,
I found it interesting
that what stood out to
him most were the
moments when the
multi-media projectors
were not blaring and the
band was not playing. He
was not carried away by
the throng of pastors
singing or the
excitement of the stage
personalities dancing
but by what the calls
the “Quiet
Graces at a Loud
Conference.” He
writes, “For the second
year I have been blessed
by a soft-spoken, gray
haired sage. This
morning it was Eugene
Peterson. In the same
bland ballroom Peterson
opened the Bible to
share his reflections on
prayer. There was
nothing spectacular
about his presentation,
but it carried the
gravity of a godly
life.” Might the
pendulum be swinging
back in the other
direction? My friend is
30 years old.
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ONE PEOPLE WITH A PRICE
TO PAY: REFLECTIONS ON ACTS
Recently, I (Dave) have
been rereading the early
chapters of the book of
Acts. I’d like to share a
couple thoughts that have
hit me as I’ve read these
chapters.
First, in chapter 14 we
join Paul and Barnabas in
Iconium, located in the
interior of modern-day
Turkey. At Iconium a great
number of Jews and Gentiles
responded to the gospel and
believed, so in this chapter
we witness the further
expansion of the church. It
must be noted that in its
effort to reach the peoples
of the world, the early
church went from a totally
Jewish church—a church which
only every once in a while
tiptoed outside the lines to
give witness to a Gentile
here and there—to a church
such as that in Iconium that
saw the melding together of
two totally difference races
and cultures of people. It
is an incredible change! A
change that stirred, as we
know, more than a little
controversy, but a beautiful
change that honors the love
of God for all peoples!
Indeed this is the theme of
these verses—God's heart for
people of all nations.
For over 2,000 years the
wonder of that organism
called the church has been
its ability—when filled with
the Spirit of God—to meld
people of divergent
backgrounds together to be
one people. Gender: men +
women=ONE PEOPLE! Age: old +
young=ONE PEOPLE! Race:
Asian + African + Latino +
European + North
American=ONE PEOPLE! People
of different intellectual
levels + people of different
economic classes=ONE PEOPLE!
Every time I say a word or
commit an act that excludes
or denigrates one of these
categories of people, I sin
against the doctrine of the
church, which calls God’s
people to be ONE.
Second, as I read through
these first chapters in
Acts, I am reminded how
often a great price is paid
when individuals that call
and obey. In 2 Cor. 11:23,
as Paul tells of his “Acts
experiences,” we are told
that five times Paul was
bared to the waist,
stretched over a rack, and
struck 39 times with a
steel-edged whip. Historians
say many men died under such
a beating. Of those who
survived, many men lost
their sanity, while others
were so humiliated by this
beating that they went out
and took their own lives.
Paul had this experience
five times. I receive emails
every day from organizations
that monitor persecution of
Christians around the world.
Persecution takes many
different shapes and is a
daily occurrence in our
world today. The subject
lines on these emails read:
“New Believer Jailed in
Mexico for Receiving Christ;
Christians in India Face
More Attacks as Lenten
Season Ends; Muslim
Extremists Set Church on
Fire in Nigeria; Persecution
of Christians Rising in
Karnataka, India.”
These principles have
caught my attention as I
read through Acts because of
dear friends both here in
the U.S. and on the other
side of the world. Here, I
have had to make a decision
in working with the African
American church in Memphis.
Do I send my African
American brothers and
sisters alone into new
global opportunities or do I
go with them? I have chosen
to go with them because I
believe the alternative
continues to keep us apart
and fosters a separatist
attitude. The book of Acts
paints a very clear picture
of what the church is to be,
and this conviction has cost
people dearly as it drives
some to go to all nations
and others to go to all
people groups at home.
On the other side of the
world, the price paid by
those who take seriously
God's call to proclaim the
gospel to all nations is so
evident in Sri Lanka these
days. This is the nation
with which I am most
connected. My friends in Sri
Lanka continue to suffer
terribly. The pastors and
their families in Jaffna
seem to top the list of
those who are paying a dear
price for refusing to
abandon the call of God on
their lives.
So we do not withdraw as
those who have no hope, but
move forward knowing that we
stand in a great company of
believers who have in the
past and in the present
stood firm in the midst of
difficult days.
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"For now the winter is
past; the rain is over
and gone. The flowers
appear on the earth, the
time of singing has come,
and the voice of the
turtledove is heard in our
land. The fig tree puts
forth its figs, and the
vines are in blossom; they
give forth fragrance." Song
of Solomon 2:11-13 NRSV
"Those who contemplate
the beauty of the earth
find reserves of strength
that will endure as long as
life lasts. There is
symbolic as well as actual
beauty in the migration of
the birds, the ebb and flow
of the tides, the folded bud
ready for the spring. There
is something infinitely
healing in the repeated
refrains of nature--the
assurance that dawn comes
after the night, and spring
after the winter." - Rachel
Carson, in The Sense of
Wonder
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Innovation in Mission:
Insights into Practical
Innovations Creating Kingdom
Impact
Edited by Jim Reapsome
and Jon Hirst; 2007
Authentic Publishing
Reviewed by David Korb
This book is a collection
of essays on innovation
trends and solutions in the
world of missions. Topics
covered include innovations
in church mobilization,
kingdom business, member
care, short-term mission,
media missions, strategic
planning and partnerships,
and online learning. I think
this is an important book to
read if you are interested
in understanding more of
what is happening in
missions today. However, I
do believe it must be read
with the understanding that
these essays do not give the
final word on any topic, but
rather serve as an
introduction, demonstrating
how that particular author
views the changes taking
place in his or her area of
expertise.
Let me give you a couple
examples of insights I
gained from reading this
book. In his essay
addressing kingdom business,
Joseph Vijayam writes, “The
problem with the secular
worker going into missions
is that, typically, he or
she is someone else’s
employee, and the fact
remains that no one can
serve two masters. …The
great advantage of kingdom
business is that the
businesspeople concerned are
self-employed within limits.
..What then is the
difference? The difference
is a matter of starting
point. The missionary starts
at the mission end of the
spectrum and goes into
business; the businessperson
starts at the business end
and goes into mission.”
The chapter on member
care discusses innovation
responses to the issues of
financial needs, health care
needs, and savings and
pension programs, among
other subjects. The chapter
on short-term missions
discusses the explosion of
short-term missions and then
addresses the possible
future of this phenomenon.
Addressing the question,
“What is the future of
short-term mission?” Roger
Peterson writes, “Should the
Lord tarry, the next few
years will likely challenge
the mission community
at-large to grapple with
these three changes: (1)
fields will limit their
short-terms to proven
groups; (2) schools will
offer formal, for-credit
training in short-term
mission methods; (3) new
short-term mission networks
will bypass traditional
networks in attendance and
membership numbers.”
I think these outlooks
are certainly worthy of our
consideration. I recommend
this book as it will
challenge and expand your
thinking in the area of
mission.
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