March
1 has been designated an
International Day of Prayer for
the people and ministries of
WorldVenture. As we consider
the opportunities and challenges
facing the Church worldwide, we
urge you to join us in lifting
our voices to God. Pray for
redemptive relationships, that
those who are hearing the gospel
and seeing it demonstrated
before them in acts of mercy
will be sensitive to the
Spirit's call. Pray that
national leaders will be
courageous, bold in the Spirit,
and that they would grow in love
and knowledge. Pray that many
more Christians in the States
and around the world will
develop a deeper commitment to
missions, sharing the passion of
Christ himself "to seek and to
save that which is lost." Pray
that the work of God would not
suffer for lack of generosity on
the part of his people. Pray for
powerful ministry partnerships
and for the transformed lives
that result, as God continues to
lead us together. - Hans
Finzel, WorldVenture President

LATIN AMERICA -
BLESSING THE WORLD
Nearly 25 years ago
Latin America formally
joined the world
missions force; today
there are 400 mission
agencies sending out
9,000 Latinos. (Another
3,000 are thought to
have gone out without a
sending structure.) Of
the 9,000 missionaries,
only 2,000 are serving
outside of Latin
America. This is partly
because many must serve
cross-culturally in
Latin America before
they are considered for
Asia or Africa. It is
estimated that:
780 serve among
Muslims
246 serve in India
128 serve among
Buddhists
1,440 serve in the 10/40
Window
American missionary
Don McCurry is currently
training Latinos to be
more effective in
missions to the Muslim
world. He has conducted
programs in every nation
in Latin America. Others
are training Latinos for
ministry in Hindu and
Buddhist nations.
Latino churches are
blessing the world by
the design and power of
the Holy Spirit. With
more than 85 million
evangelicals in Latin
America, Latinos have a
major role to play in
missions. May the huge
Church growth in Latin
America spill over and
overflow into the rest
of the world. Let us
rejoice for the Latin
flavor entering world
missions today.
The whole Church taking
the whole gospel to the
whole world is becoming
a reality.
Source: article by
Chacko Thomas for
Lausanne World Pulse |
Read more
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“Can morality be
legislated? If so, on what
level of government—state or
federal? Is the
separation of church
and state eroding? How
will the White House repay
the religious right? How did
the religious right
become the stewards and
definers of "moral values"?
Should the Democrats try to
compromise? If they
do, will their efforts be
seen as authentic and
sincere, or merely
political? Why is George
Bush more convincing as a
believer than John Kerry? Is
it natural that politics
and religion should
mix? Should evangelical
churches be seen as
political organizations, and
consequently undergo a
change in tax status?”
These are the questions
addressed in a NPR dialogue
with special guests David
Domke (Adjunct Faculty,
Department of Political
Science, University of
Washington) and Christian
Halliburton (Assistant
Professor of Law, Seattle
University). As I (Dave)
listened to this dialogue, I
thought that as pastors, you
too might be interested in
hearing a political science
and law professor interact
with these issues,
especially as we enter a new
election season. My daughter
is currently taking a
“Religion and Law” class
from Dr. Halliburton, so I
did not stumble on this
conversation accidentally. I
mention this to you not as
an endorsement of any
particular position or point
of view, but with the
knowledge that this is an
important issue for the
church today. The web page
where the dialogue may be
found is:
http://www.kuow.org/defaultProgram.asp?ID=8031
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Banker to the Poor:
Micro-lending and the Battle
Against World Poverty
by Muhhamad Yunus (1999,
2003 Public Affairs)
Reviewed by David Korb
If you have any interest in
micro-financing, or want to
learn more about a bottom-up
approach to combating world
poverty, this is an
important book for you to
read. In 2006, Muhammad
Yunus and the Grameen Bank
of Bangladesh received the
Nobel Peace Prize for “their
efforts to create economic
and social development from
below.” What began in the
mid-70s with a simple $27
loan to a group of
impoverished women later
became the Grameen Bank,
whose microcredit model has
now spread to over 100
institutions in over 50
countries worldwide. Most of
the Grameen Bank’s loans are
to women, and since it was
officially formed in 1983,
there has been an
astonishing repayment rate
of over 98 percent.
When reading this book it
is interesting to track
Yunus’ formulation of
policies as he felt his way
forward by visiting with
families, talking with those
within his target group—the
poorest of the poor—and
making decisions based on
his experiences. “The idea
behind the Grameen Bank is
ingeniously simple: extend
credit to poor people and
they will help themselves.
This concept strikes at the
root of poverty by
specifically targeting the
poorest of the poor,
providing small loans to
those unable to obtain
credit from traditional
banks” (from the Amazon.com
review). It may surprise you
to read that he does not
require training or
collateral before a loan may
be secured. All the bank
requires is that a person be
desperately poor and have a
reasonable business plan.
This is a fascinating
book that is well-written
and engaging. I highly
recommend it to anyone
interested in micro-finance.
Paradigms in Conflict: Ten
Key Questions in Christian
Missions Today
by David Hasselgrave (2006
Kregel Publications)
Reviewed by David Korb
Another great book! I’d
consider Paradigms in
Conflict a must read for
those who want to grapple
with the hard questions.
Hesselgrave’s target is how
the hard questions—and their
answers—impact the way we go
and the way we send others
into global cross-cultural
settings. The questions
posed also impact the way we
organize our own theological
lives at home.
In this book, Hesselgrave
wrestles with questions
like, Where does God’s
sovereignty and man’s free
will begin and end? Are we
free to say “No” to God? Did
God limit His sovereignty by
delegating certain authority
to the moral beings He
created? Is sickness the
will of Satan and not the
will of God? And what about
Open Theism? Where does that
fall in this mix? And the
bottom line for missions: If
God knows and has determined
who will be saved, why go?
One topic Hesselgrave
examines is “Restrictivism
and Inclusivism.” Simply
put, “If a man is stranded
alone on an island from
infancy until death and
never hears the gospel of
Jesus Christ, where will he
spend eternity?”
And what about finding
“common ground” with the
lost person with whom we are
seeking to share the gospel?
Can “common ground” be
found? Other discussions
include “Incarnationalism
and Representationalism” and
“Power Encounter and Truth
Encounter.”
If you pick up this book,
be prepared to think. You
will be challenged to add
clarity to some of the
positions you may not have
thought through or have not
revisited for a while. In
recent years the church has
been accused—and rightfully
so—of “dumbing down” our
faith and avoiding asking
and answering the hard
questions in a kind of
“anti-intellectualism.” This
book is a step in the right
direction.
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